ОТМЕНА! Презентация книги "Good for the Souls. A History of Confession in the Russian Empire"

  • 30.03.2022
  • 18.00
  • Коллоквиум по истории XVIII-XIX вв.

Начало мероприятия в 18.00 по московскому времени!

Презентация книги Надежды Киценко "Good for the Souls. A History of Confession in the Russian Empire New York: Oxford University Press, 2021."

В рамках коллоквиума XVIII-XIX вв. ГИИМ продолжает совместно с Е. Н. Марасиновой (НИУ ВШЭ) цикл презентаций исследований, номинированных на премию им. Марка Раева.

Рабочий язык: русский и английский

Место проведения: онлайн-платформа Zoom

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives.

Good for the Souls brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.